Monday, June 2, 2008

The eastern seaboard of Borneo had been charted (though never settled) by the Portuguese in the early 16th century. The area of today's Sarawak was known to Portuguese cartographers as Cerava. Sarawak had been a loosely governed territory under the control of the Brunei Sultanate in the early 19th century, although in the early 17th century Sarawak had her own the first and the last Sultan, Sultan Tengah. During the reign of Pangeran Indera Mahkota in 19th century, Sarawak was in chaos. Sultan Omar Ali Saifuddin II (1827-1852) the Sultan of Brunei, ordered Pangeran Muda Hashim in 1839 to restore order and it was during this time that James Brooke arrived in Sarawak. Pangeran Muda Hashim initially requested for assistance but James Brooke refused. In 1841, James Brooke paid another visit to Sarawak and this he agreed to assist Pangeran Muda Hashim signed a treaty in 1841 surrendering Sarawak and Sinian to James Brooke. Thereafter, on 24 September 1841, Pangeran Muda Hashim bestowed the title Governor to James Brooke. He effectively became the Rajah of Sarawak and founded the White Rajah Dynasty of Sarawak, later extending his administration through an agreement with the Sultan of Brunei.
Sir James Brooke, Rajah of Sarawak

Brooke was appointed Rajah by the Sultan of Brunei on August 18, 1842; originally this territory was just the western end of later Sarawak, around Kuching. He ruled Sarawak until his death in 1868. His nephew Charles Anthoni Johnson Brooke became Rajah after his death; he was succeeded on his death in 1917 by his son, Charles Vyner Brooke, with a provision that Charles should rule in consultation with his brother Bertram Brooke[1]. The territory was greatly expanded under the White Rajahs, mostly at the expense of areas nominally under the control of Brunei. In practice Brunei had only controlled strategic river and coastal forts in much of the lost territory, and so most of the gain was at the expense of Muslim warlords and of the de facto independence of local tribes.

The Brooke dynasty ruled Sarawak for a hundred years and became famous as the "White Rajahs", accorded a status within the British Empire similar to that of the rulers of Indian princely states. In contrast to many other areas of the empire, however, the Brooke family was intent on a policy of paternalism to protect the indigenous population against exploitation. They governed with the aid of the Muslim Malay and enlisted the Ibans and other "Dayak" as a contingent militia. They also encouraged the immigration of Chinese merchants but forbade the Chinese to settle outside of towns in order to minimize the impact on the Dayak way of life. They also established the Sarawak Museum, the first museum in Borneo.

In the early part of 1941 preparations were afoot to introduce a new constitution, designed to limit the power of the Rajah and give the people of Sarawak a greater say in government.

While the intention was clearly admirable, the draft constitution contained defects and improprieties, not least by reason of a secret agreement drawn up between Charles Vyner Brooke and his top government officials, by which he was to be financially compensated for this gesture out of treasury funds.

Japan invaded Sarawak and occupied the island of Borneo in 1941, occupying Miri on December 16 and Kuching on December 24, and held it for the duration of World War II until the area was secured by Australian forces in 1945. The Rajah formally ceded sovereignty to the British Crown on July 1, 1946, under pressure from his wife among others. In addition the British Government offered a healthy pension to sweeten the negotiations. His nephew Anthony continued to claim sovereignty as Rajah of Sarawak.

After the end of the Second World War, Anthony Brooke then opposed the cession of the Rajah's territory to the British Crown, and was associated with anti-secessionist groups in Sarawak. Anthony was banished from the country. He was allowed to return only seventeen years later, when Sarawak became part of the Federation of Malaysia.

Sarawak became a British colony (it was formerly an independent state under British protection) in July 1946, but Brooke's campaign continued. The Malays in particular resisted the cession to Britain, dramatically assassinating the first British governor. Sarawak was one of the main sites of the Indonesian Confrontation between 1962 and 1966. It became an autonomous state of the federation of Malaysia on September 16, 1963, despite initial opposition from parts of the population.


Tuesday, May 27, 2008

happy gawai


Gawai Day or Gawai Dayak, a festival celebrated in Sarawak on 1 June every year is both a religious and social occasion. The word Gawai means a ritual or festival whereas Dayak is a collective name for the native ethnics of Sarawak; Iban, Bidayuh, Kayan, Kenyah, Kelabit, Lun Bawang and others. Thus, Gawai Dayak literally means "Dayak Festival". Dayak would visit their friends and relatives on this day. Such visit is more known as "ngabang" in Iban dialect. Those far away would receive greeting cards.

It all started back in 1957 in a radio forum held by Mr Ian Kingsley, a radio programme organiser. This generated a lot of interest among the Dayak community.

The mode of celebration varies from place to place. Preparation starts early. Tuak (rice wine) is brewed (at least one month before the celebration) and traditional delicacies like penganan (cakes from rice flour, sugar and coconut milk) prepared. As the big day approaches, everyone will be busy with the general cleaning and preparing food and cakes. On Gawai Eve, glutinous rice is steamed in bamboo (ngelulun pulut). In the longhouse, new mats will be laid out on the ruai (an open gallery which runs through the entire length of the longhouse). The walls of most bilik (rooms) and the ruai are decorated with Pua Kumbu (traditional blanket). A visit to clean the graveyard is also conducted and offerings offered to the dead. After the visit it is important to bathe before entering the longhouse to ward off bad luck.

The celebration starts on the evening of 31 May. In most Iban longhouses, it starts with a ceremony called Muai Antu Rua (to cast away the spirit of greed), signifying the non-interference of the spirit of bad luck in the celebration. Two children or men each dragging a chapan (winnowing basket) will pass each family's room. Every family will throw some unwanted article into the basket. The unwanted articles will be tossed to the ground from the end of the longhouse for the spirit of bad luck.

Around 6 pm or as the sun sets, miring (offering ceremony) will take place. Before the ceremony, gendang rayah (ritual music) is performed. The Feast Chief thank the gods for the good harvest, ask for guidance, blessings and long life as he waves a cockerel over the offerings. He, then, sacrifices the cockerel and a little blood is also used together with the offerings.

Once the offering ceremony is done, dinner is then served at the ruai. Just before midnight, a procession up and down the ruai seven times called Ngalu Petara (welcoming the spirit gods) is performed. During this procession, a beauty pageant to choose the festival's beauty queen and king (Kumang & Keling Gawai) is sometimes conducted. Meanwhile, drinks, traditional cakes and delicacies are served.

At midnight, the gong is beaten to call for the celebrants to attention. The longhouse Chief (tuai rumah) or Festival Chief will lead everyone to drink the Ai Pengayu (normally tuak for long life) and at the same time wishing each other "gayu-guru, gerai-nyamai" (long life, health and prosperity). The celebration by now will get merrier. Some will dance to the traditional music played. Others will sing the pantun (poems). In urban areas, Dayak will organise gatherings at community centres or restaurants to celebrate the evening.

Other activities that may follow the next few days include cock-fighting matches, blowpipe and ngajat competitions. On this day, 1 June, homes of Dayaks is opened to visitors/guests.

Traditionally, when the guests arrive at the longhouse, they will be received with the ai tiki to welcome the guests. From time to time, guests will be served tuak. This would be called nyibur temuai or literally means watering of guests.

Christian Dayak normally attend a church mass service to thank God for the good harvest.

Gawai Dayak celebration may last for several days. Visitors/Guests are most welcome to the homes of the Dayak during the festival. It is also during this time of the year that many Dayak weddings take place, as it is one of the rare occasions that all the members of the community comes home to the ancestral long house.

Up till 1962, British colonial government still refused to give recognition to the Dayak Day. Gawai Dayak was formally gazetted on 25 September 1964 as a public holiday in place of Sarawak Day. It was first celebrated on 1st June 1965 and became a symbol of unity, aspiration and hope for the Dayak community. Today, it is an integral part of Dayak social life. It is a thanksgiving day marking good harvest and a time to plan for the new farming season or activities ahead.